the arcane perpetual guardians of the esoteric and ethereal earth science.


Celestial evidence

Its been in the nature of the inquisitive mind to wonder after what they see around them, hence naturally people have wondered after the stars since antiquity. In the current age, humans have created great telescopes which are perpetually aimed at the skies, trying to discover the secret of the heavens. Theyve even managed to send satelites around the earth with various errends. Others have been sent beyond the earth into space, as well as having sent several persons to the moon. And there is also the international space satellite which has scientists living in the space above the earth. Then perhaps its such advancements that have gotten into their heads, which precludes them from the simple observation of reality. That the heavens are a blueprint of the earth. This simple yet compact truth is the key to the understanding of the heavens and what the pragmatic wisdom they contain in reference to life on earth. Humans feign ignorance of this striking and magnanimous truth, even as all earth ancestors understood, the witness of the heavens.

The most famous constellation of the Southern hemisphere, as much as Orion is known in the North, is the Southern Cross, whose asterism makes the shape of the X that was the ancient inspiration for the Tau, and the letter T. It was also the astrological origin for the name of the ‘Tree’, for the Axis Mundi, the World tree is related to this constellation. The Crux constellation is the celestial Kenset, the star pillar which identifies the ancient paradise of the watery

southern cross constellationsphere, whose skies intersect the planet into its four divisions of the sky-rivers of the world. It was part of the constellation Centaur which the ancient Egyptian considered as the Cow holding an Ankh (Crux Ansata) in its mouth. Some Egyptologists propose though that the constellation was one of the Lion envisioned constellations. The identity Eden uses head waters in place of sky-rivers as the Egyptian does. The misconception of the inference of head-waters has had many bible historians questing for Eden in the wrong places and never actually finding it except in elusive formulating confounding and out of place theories. In the rite of demarcating the grounds for the Agîkûyû sacred ceremonies, the similarity of the Alter with the shape of the Crux is apparent. The cross symbol was also known throughout the world in all its diverse cultures which mainly can be traced to the astronomical relation and the identity of the pristine paradise as in the hermetic principle. The restoration of this Eden, and its influence to the rest of the world would render living on earth as a pleasurable existence rather than a rigorous exertion and hence the other meaning of Eden in Hebrew has been rendered as pleasurable. The sages of the Agîkûyû left the rest of the clues required for the identity of the land as the primeval paradise. The substance of Gîkûyû culture actually was to inform this relation and educate the inhabitants of the appropriate and acceptable use of not only the homeland, but the rest of the earth as well. It is the great wealth of knowledge to advice humanity of the appropriate earth habitation practices in bid to stop the regression of the planet. It requires sagacity however to accurately decipher the ancient codes.

The Crux constellation is among the smallest in the sky. Thus most images of it will have the relation of its stars relatively the same as opposed to large constellations whose are in the sky require specific complex imaging to capture ideally. The asterism of a cross is also easy to remember, and given that this cross is not regular, serves ideally a good a candidate as any, to apply in verification of the Hermetic principle. The Crux was also inspiration of the Tau, the last letter of the Hebrew astronomically inspired Alephbet, where the first is the Aleph. As already encountered, the Aleph location on earth corresponds with the region of present day Turkey, which is the headwaters of the sky river which gives birth to the Euphrates tributaries, among other rivers of that region and sky division. The famous words, Alpha and Omega, are said to have originally been the Alpha and the Tau, as the Tau then is the last word of the Hebrew Alephbet. Thus when the first is the head waters of the Euphrates, the end, or rather the culmination is the Tau, which indeed is the intersection of the four regions of the sky hydrological division.  The suitability of the Crux comparison is also that its features are pretty eminent and close together such that one can actually visibly see one mountain from the peak of the other. This was the reason that the Ancient Egyptians described it as the Pillar of Kenset, for the visual proof, without the aid of instruments, that indeed a section of the heavens compared with the arrangement of the features on this land.

This also is the key of David, with which it is promised that its bearer has the power to open and close doors relating to wisdom. It is also known as the Philosopher’s stone which transmutes base elements into gold, or rather identifies the golden value of the base elements and teaches humanity to appreciate all elements for their specific and unequalled value. This was known as Mûkûrwe wa nyaga thanga, the better known of the Agîkûyû sacred sites, and which was the location identified and instructed as the home of the first family of the tribe. The philosophy was eternalised in a shrine which is the known location. The name however actually translates as ‘associating entities to their roots is more precious than refined gold’. The wisest of the Rabbis of the Hebrew people were ascribed as those who could ‘root up the mountains’. This rather infers the association of the mountains to their astronomical origins, for indeed this is the ultimate of wisdom for earth habitation. The association and finding the root of every entity then instructs the person accordingly in regard to the proper use and potential of the entity. The association of entities to their roots implies the astronomical origins of the earth features, which imply Creation and illustrate the relevance of the water system for the earth. Creation also implies a Creator, which in this case infers the spiritual realm, and thus serves as tangible proof by association.

the T-rii tree of life celestial and terrestrial rollover illustration

pass mouse over constellation of the heavenly paradise to reveal the terrestrial paradise

The paradise of the Egyptians was however not in the Nile Delta despite its great wealth and incomparable comforts. If the termination of the Nile was their home and comfort, its origin on earth held greater mysteries and significance. This land they knew as Ta-Kenset, and also as Ta Neter, land of the gods. It was also Pu-Anta, the golden. It is this identification that links Ta-Neter to the land of Punt, the origin of the greatest wealth. It was the location of the spring from heaven that flowed to water the entire earth with this most necessary of resources, water. The wisdom related to the ways of water is the highest level of wisdom and as such was compared to the other measure of wealth known to humans, the gold standard. As the source of the world waters, this paradise indeed compares to Eden. This paradise in Punt could be reached by navigating the River Nile to the lake of its origin, and from their taking a bearing to the mountains of the Moon. According to the pyramid texts, it was the duty of the leader of Egypt to preserve and guard the mystery of Ta-Kenset. The manner in which one had dealt with the terrestrial paradise was the criterion of being allowed entry into the celestial one. The mystery of the death ritual in Egypt was therefore related to the doctrine of the earthly paradise. It is for this reason that what we know of today about Ta-Kenset is retrieved from inscriptions on the coffins and burial chamber walls of the ancient rulers of Egypt. The Pharaohs of Egypt took upon themselves the responsibility to guard the African interior from invasion in bid to preserve this earthly paradise, which was directly the source of their own livelihood through the inundations of the River Nile.

stars of crucis over features they double for

Hence according to the stars of Ta-kenset, the constellation of the T, the tree of life, the land of Ta-Nuter and its distict landmarks, the land of the unkown source of the primordial water, the deep unfathomed well of the world, and the region where the four divisions of the sky waters converge, is the land of Gîkûyû. The stars of the crux as correspond to the features of the land are;

From either the top of Mt Kenya or the Ngong hills, one is able to clearly discern the cross of the mountains albeit with the Aberdare ranges being the accomplishment. This may well have been how most persons understood the rites of the Agîkûyû in facing the four directions during worship ceremonies. The secret doctrine reserved to the inquisitive is however the Hermetic doctrine which identified the land with the stars, and qualified it as the sacred paradise location of the world. Both the knowledge and identity were safeguarded rather too well from any strangers, that eventually even the natives themselves have forgotten the true nature of their home land. Designed to have remained a pristine ecosystem covered with fruit bearing trees, deep forest cover, ponds, marshes and lakes, the land now is a pitiful shadow of its potential and former glory. As the world’s central water tower, it qualified as the plane of intersection of the sky rivers of the world, two of which planes run over the source of the Nile, making this intersection region then as the true source of the Nile waters. The natives always held their land in high esteem as the land of milk and honey, which is iriia na ûkîbearing the secret meaning of ‘following abundant life primarily and of diverse greatness’. Indeed for eons, the paradise was preserved until in the nineteenth century when the colonialists brought about devastation of the pristine forests, supposing they had been so preserved by default of low population. Nothing was further from the truth, but that rather the highlands were sacred land whose allowable use was purely for grazing as had been practised for eons. Further devastation was occasioned by the Iron snake, which the Agîkûyû aptly designated Ngari ya mwaki, the industrious in destruction, or the system of fire. What has followed is common knowledge, that spate after spate of destructive tendencies to the natural environment have continued with only superficial effort put in restoring the earth to its rightful and natural state. It is this systematic systemic destruction of the planet that continues unabated owing to human ignorance of the Philosophers’ stone, the wisdom necessary to place the earth system to its greatest potential. And so long as man subsists in this darkness, then the global crisis should only worsen day after day.

the intersection point of the T or X position of the treeThe leylines of the Gatûndû slightly differ from the elocution of the positions from an astronomical comparison, in that the nominal leyline is eatward of the real one. This was just an enhancemet of the mystery, and also to safeguard the real locations from frequent disturbance by pilgrimages.The alters to the East also compare to the Eden narrative, that after the couple was cast out of paradise, towards the east, Cherrubims were placed to the east, with a flaming sword, to keep the way of the tree of life. The Cherrubims in Hebrew also relate as monuments, and the flaming sword as enchantments, that both guard the way of the tree of life, ûgîkûyû from adverse abuse, and preserve it from being forgotten. The particular location of intersection of the four planes is in Gatûndû, Kî-ambu, at a place called Kîma rûri. Kî-ambu incidentally means the Great Mother. Kîma-rûri means place of the great sign or place of the water sign/intersection. It may also mean the ‘place of many wonders’. The location today has nothing to designate it as the centre of the world waters, except for its name, and the names of the dry river beds that once arose from hence. The location presently has a primary school on the site. About a decade back, there stood in the location a Mûcarage tree, the East African Olive, also known as the Iron wood. The name Mûcara-ge means that which is in place of another. Mûcara means wages, or Salary, which indeed is the pay given in lieu of services rendered, as in standing in place of the services. The tree then at this location stood in place of the invisible structure of the Axis Mundi. The Axis Mundi as the gateway to both the nether world as well as the heavens is colloquial for the status of the earth’s sacred lands being the key to the down fall, or ascent of the Earth and its inhabitants, notwithstanding the connotation of a literal underworld or heaven. The degradation of the natural ecosystems of the world as has been experienced to this day only serves to alter the nature of existence upon the earth to the negative. The restoration of the ideal cover and the maintenance of the world’s water dynamism is the key to ascending to higher levels of existence.

The phenomenon of the duplicity of the heavens to the earth as in the celestial tree of the crux, to the terrestrial tree of the Kerinyaga, is not restricted to these only but applies universally to all the earth features and the constellations of the heavens. The origin from which the mapping of the heavens in relation to that of the earth was articulately was from the key of the crux and its congruence lands. This is the science referred to in the immensly misunderstood Emerald tablet of Thoth, or Hermes trimegistus. The famous declaration of as Above, So Below, is essentially in reference to the nature of creation, that the earth was created from the blue-print of the heavens. This is the one answer concerning the origin of life on earth, for where ther is a blue-print, then there is a designer and creator. The creator of something also by default lays claim to ownership of his creation. The proof of the existence of the Creator, N-gai, is observed in this empirical relationship that exists between the earth and the heavens. The same relationship was observed by all ancient cultures of the world, from the Chinese, Egyptians to the Hopi and of course the Agîkûyû. The corelation of the earth features to the heavens is presently not being referred to, inspite of the wealth of knowledge and resources that this science manifested in the distant past, and still beas the potential for. Except perhaps for the Pyramids of Giza, and their corelation to the Belt of orion stars, the rest of the mystical astronomy is lost to oblivion, and modern man in spite of his achievement in information and communication technology, lies extremely far behind the observations of our ancestors. Yet the key to the physical redemtion of the planet lies in the knowledge of the original masterplan as recorded in the stars, which the Creator of the earth instituted.

The emerald tablet of Thoth is best analyzed from the reference of ancient science and technology. Hermes Trimegistus is supposed to have been the Egyptian god of wisdom, or his embodiment in the many scribes of Egyptian wisdom. Whereas the person of Hermes is not conclusively determinable, nor have the actual emerald tablets been retrieved, the translations of this tablet are rather constant in their content. Perhaps it was so common a knowledge that it was accepted among diverse regions of the ancient world such that they all held the wording of the tablet in common creed. Among the great scholars of the world who have considered the hermetic wisdom in the study of the universe is the great physicist Sir Isaac Newton, who considered the Hermetic wisdom in his discoveries of the universe. Others are Fulcanelli and Madame Blavatsky. As much as Sir Isaac Newton had only rudimentary maps of the world to go by, and even the records of the stars in his days were likewise rudimentary, he was not therefore in position to ascertain nor disapprove the record of the ancients, except for just to render his own translation into English.

1. Tis true without lying, certain and most true.

2. That which is below is like that which is above and that which is above is like that which is below to do the miracles of one only thing.

3. And as all things have been & arose from one by the meditation of one: so all things have their birth from this one thing by adaptation.

4. The Sun is its father, the moon its mother,

5. The wind hath carried it in its belly, the earth its nurse.

6. The father of all perfection in the whole world is here.

7. Its force or power is entire if it be converted into earth.

7a. Separate thou the earth from the fire, the subtle from the gross sweetly with great industry.

8. It ascends from the earth to the heaven and again it descends to the earth and receives the force of things superior and inferior.

9. By this means you shall have the glory of the whole world & thereby all obscurity shall fly from you.

10. Its force is above all force, for it vanquishes every subtle thing & penetrates every solid thing.

11a. So was the world created.

12. From this are & do come admirable adaptations where of the means (or process) is here in this.

13. Hence I am called Hermes Trismegistus, having the three parts of the philosophy of the whole world.

14. That which I have said of the operation of the Sun is accomplished and ended.

As translated by Sir Isaac Newton with rendering for spelling updates

The philosophy of the whole universe, also called the Great Magnes, and the Great Auspiciousness, has confounded even great thinkers over the ages of earth especially after the wisdom of duality was sublimed. Just indeed as the legs of the lame are not equal, so this parable has been in the mouth of many would be scholars. Some have gotten close to its meaning, but none to my knowledge has reestablished the real assimilation of the sayings. That the matter is true and to be depended upon is a bold way to begin any statement. ‘As above, so below!’ is the portent declaration. When one then is able to compare the stars and constellations above with the corresponding landforms on earth, then one indeed discovers the key to the ‘soul of the earth’ and by such means is enabled to fulfill the lost wonders of the earth, to reform the earth into the ancient paradise it once was, and that which is its destiny. The science of this discovery is it that has the sun as its father, the metaphorical sun of wisdom, and the moon as its mother. When this relationship is prospered on the earth, then the earth is separated from the industry of fire, that which has occasioned climate change, global warming and global crisis. For the relationship of the Great Magnes actually illustrates the full potential of earth, including its subterranean resources. This relationship of course would invalidate some of the theories of the origins of the universe, or have them reconsidered, for how would the observable sky be a map of the earth beneath and of resources underneath of the earth’s surface, unless it was so created. Trimegistus refers to the three parts of wisdom, that astronomy defines the geography of the terrestrial and that of the subterranean. The prophet Isaiah likewise had similar writings to his record; 

Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it. Isaiah 45; 8
Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished. Isaiah 51;6

In the chapter 45 of Isaiah, the context is the promise of the proverbial Cyrus, whose name means ‘visionary’, when he is promised to be rewarded with great wealth through defeating the Babylonian kingdom. Babylon is a code word for oil, and the reference here is the ultimate fall of a fire-based civilisation and the keys necessary to the earth to revert to its water based habitation. The two leaved gates that are to be opened for this ‘visionary’ perchance is the mystery of duality, that the heavens and the earth are blueprints of each other. The dropping down of the heavens to the earth beneath is the practice upon earth in accordance with the celestial map. When this is achieved, then the earth shall have it right, and will generate glorious results, beginning with the correct water resources management, the reverberations will propound in ways that humans have not experienced for many generations. Justice, righteousness and truth will be infectious, rather than the vice and evil that we presently experience. And from the realization of the full earth potential, the ramifications extend further to the hitherto unknown variables of the universe. That heaven and the earth are mirror images of each other is a key doctrine of Christianity, albeit hitherto unrecognized. In the Lord’s Prayer, ‘thy will be done on earth, as it is in heaven’ is certainly in definite reference of ‘as above, so below’. Numerous other citations are found in the bible.

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